Showing posts with label Anti Christ. Show all posts
Showing posts with label Anti Christ. Show all posts

Wednesday, November 4, 2015

A WARNING TO SHEPHERDS WHO MISLEAD SHEEP [DEVOTION OF THE WEEK ~ SUNDAY NOVEMBER 1, 2015 TO SATURDAY NOVEMBER 7, 2015]





A Warning to Shepherds Who Mislead the Sheep




Some of the strongest warnings in the Bible are directed to leaders who mislead God's people, to prophets and priests and pastors and teachers who by their example or their doctrine lead the sheep into sinful conduct and destructive beliefs.

Be very careful not to hurt God's flock! You are touching the apple of His eye, and He does not take this lightly.

Recently, I was speaking to a pastor about a major church in his city that had just announced its support for committed homosexual unions, sending shockwaves throughout the region, since it is a highly influential church that claims to be "evangelical."

I said to him, "There are obviously other areas of compromise in their midst," to which he replied, "When we met with the one of their key pastors, he explained that he was now 'inclusive' when it came to salvation"—meaning that people of all religions are saved through Jesus, even if they don't believe in Him, as long as they don't willfully opt out. The pastor also told me that, "The leader I was speaking with dropped (expletives) during our interaction and then lit up a cigarette as soon as we went outside."

Is it any surprise that this pastor has now changed his beliefs about homosexuality?

Every leader sets an example for better or worse, and when our example is substandard, it is not only repeated by those who follow us, it is exaggerated, opening up a floodgate of destruction on those for whom Jesus died.

We dare not play games with the lives of those who were purchased at the high cost of Jesus' blood. As Paul said to the Ephesian elders, "Therefore take heed to yourselves and to the entire flock, over which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood" (Acts 20:28).

When God spoke to Jeremiah about the sins of the false prophets, he was devastated: "My heart is broken within me, because of the prophets; all my bones shake; I am like a drunken man, like a man overcome by wine, because of the LORD, and because of His holy words" (Jeremiah 23:9; I once heard a preacher use this verse to justify getting "drunk in the Spirit"; what an abuse of the Word!).

The prophets of Samaria had been guilty of prophesying in the name of Baal, misleading the nation. But what the prophets of Jerusalem did was even worse, "I have seen also among the prophets of Jerusalem a horrible thing. They commit adultery and walk in lies. They also strengthen the hands of evildoers, so that no one repents from his wickedness. All of them are as Sodom to Me and her inhabitants as Gomorrah" (Jeremiah 23:14).

They prophesied in the Lord's name but lived in sin and led the people into sin. As a result, the ungodly were strengthened, the godly were discouraged, and no one turned from evil.

And it was the sin of the false prophets that led to the destruction of Jerusalem: "Your prophets have seen for you false and deceptive visions; they have not revealed your iniquity, to bring back your captives, but have seen for you oracles that are false and misleading" (Lamentations 2:14).

To God's people, I say in the strongest possible terms: Beware of those who make light of sin, who trivialize holiness, who throw a wet blanket on the fires of conviction, who minimize repentance, and who brand others "legalistic" and "religious" because of their devotion to the Lord. Beware!

Such shepherds do not have the heart of God and, rather than protecting the sheep, are leading them to slaughter.

Paul was so burdened about false teachers that he warned the Ephesian believers about this for three years, night and day with tears, saying, "I know that after my departure, dreadful wolves will enter among you, not sparing the flock. Even from among you men will arise speaking perverse things, to draw the disciples away after them" (Acts 20:29-30).

That's why he exhorted Timothy, as a young leader, to "be an example to the believers in speech, in conduct, in love, in spirit, in faith, and in purity," reminding him to "take heed to yourself and to the doctrine. Continue in them, for in doing this you will save both yourself and those who hear you" (1 Timothy 4:12, 16).

Pastors, when you indulge in ungodly entertainment and compromised living then demonstrate your "freedom" by speaking about it from the pulpit, referencing the latest unclean movie in your oh-so-cool sermons, you spew filth on those whom Jesus has cleansed, encouraging them to follow in your footsteps—and beyond.

You will have to answer to God for this one day. (I write this while trembling on the inside.)

It's the same when you minimize God's standards for marriage, divorcing and remarrying without cause.

There is spiritual and moral blood on your hands.

And what of those who preach deceptive and destructive doctrines of carnal prosperity, appealing to greed and motivated by greed, manipulating the gullible flock to their personal financial gain? What does God say to them?

In the words of Peter, "They have eyes full of adultery that cannot cease from sin. They entice unstable souls. Their hearts are trained in greed. They are cursed children!" (2 Peter 2:14).

Perhaps many of our contemporary leaders have not fallen this far, but to the extent we are leading God's people away from purity and truth by our example and our teaching, we are in serious danger.
Repent, my fellow leaders, before it is too late, "For we must all appear before the judgment seat of Christ, that each one may receive his recompense in the body, whether it was good or bad" (2 Corinthians 5:10).

And to the sheep who are being misled, I urge you in the fear of the Lord: Run for your lives and get into a place of health and safety. There are plenty of godly leaders who will help you, not harm you.
And to each of those godly leaders I say, "Be strong and be faithful. Your reward will be great."

Michael Brown is the host of the nationally syndicated talk radio show The Line of Fire and is the president of FIRE School of Ministry. His newest book is Outlasting the Gay Revolution: Where Homosexual Activism Is Really Going and How to Turn the Tide. Connect with him on Facebook at AskDrBrown or on Twitter @drmichaellbrown.



Friday, May 30, 2014

THE BARMEN DECLARATION (MAY 29 TO 31, 1934)



          70 years ago on this month, May 1934, the Confessional Synod of the German Evangelical Church met in Barmen, May 29-31, 1934. They adopted the document called, The Barmen Declaration. I will post information about this document from Wikipedia and other links.

German stamp: 50 years of the "Barmen Declaration"
The Barmen Declaration or The Theological Declaration of Barmen 1934 (Die Barmer Theologische Erklärung) was a document adopted by Christians in Nazi Germany who opposed the "German Christian" movement at that time. In the view of the delegates to the Synod that met in the town of Barmen in May, 1934, the German Christians had corrupted church government by making it subservient to the state and had introduced Nazi ideology into the German Protestant churches that contradicted the Christian gospel.

The Barmen Declaration rejects (i.) the subordination of the Church to the state (8.22–3) and (ii.) the subordination of the Word and Spirit to the Church. "8.27 We reject the false doctrine, as though the Church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and plans." On the contrary, The Declaration proclaims that the Church "is solely Christ's property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance." (8.17) Rejecting domestication of the Word in the Church, The Declaration points to the inalienable lordship of Jesus Christ by the Spirit and to the external character of church unity which "can come only from the Word of God in faith through the Holy Spirit. Thus alone is the Church renewed" (8.01): it submits itself explicitly and radically to Holy Scripture as God's gracious Word.

8.04 Try the spirits whether they are of God! Prove also the words of the Confessional Synod of the German Evangelical Church to see whether they agree with Holy Scripture and with the Confessions of the Fathers. If you find that we are speaking contrary to Scripture, then do not listen to us! But if you find that we are taking our stand upon Scripture, then let no fear or temptation keep you from treading with us the path of faith and obedience to the Word of God, in order that God's people be of one mind upon earth and that we in faith experience what he himself has said: "I will never leave you, nor forsake you." Therefore, "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

The Declaration was mostly written by the Reformed theologian Karl Barth but underwent modification, especially with the introduction of its fifth article (on the two kingdoms), as a result of input from several Lutheran theologians.

The document became the chief confessional document of the so-called Confessing Church. The ecumenical nature of the Declaration can be seen by its inclusion in the Constitution of the Presbyterian Church (U.S.A.) [1] and the Book of Order of the world wide Moravian Unity, the Unitas Fratrum.

One of the main purposes of the Declaration was to establish a three-church confessional consensus opposing pro-nazi "German Christianity". These three churches were Lutheran, Reformed, and United.


Theological Declaration of Barmen

Written by Karl Barth and the confessing church in Nazi Germany in response to Hitler's national church. Its central doctrines concern the sin of idolatry and the lordship of Christ

I. An Appeal to the Evangelical Congregations and Christians in Germany

8.01 The Confessional Synod of the German Evangelical Church met in Barmen, May 29-31, 1934. Here representatives from all the German Confessional Churches met with one accord in a confession of the one Lord of the one, holy, apostolic Church. In fidelity to their Confession of Faith, members of Lutheran, Reformed, and United Churches sought a common message for the need and temptation of the Church in our day. With gratitude to God they are convinced that they have been given a common word to utter. It was not their intention to found a new Church or to form a union. For nothing was farther from their minds than the abolition of the confessional status of our Churches. Their intention was, rather, to withstand in faith and unanimity the destruction of the Confession of Faith, and thus of the Evangelical Church in Germany. In opposition to attempts to establish the unity of the German Evangelical Church by means of false doctrine, by the use of force and insincere practices, the Confessional Synod insists that the unity of the Evangelical Churches in Germany can come only from the Word of God in faith through the Holy Spirit. Thus alone is the Church renewed.
8.02 Therefore the Confessional Synod calls upon the congregations to range themselves behind it in prayer, and steadfastly to gather around those pastors and teachers who are loyal to the Confessions.
8.03 Be not deceived by loose talk, as if we meant to oppose the unity of the German nation! Do not listen to the seducers who pervert our intentions, as if we wanted to break up the unity of the German Evangelical Church or to forsake the Confessions of the Fathers!
8.04 Try the spirits whether they are of God! Prove also the words of the Confessional Synod of the German Evangelical Church to see whether they agree with Holy Scripture and with the Confessions of the Fathers. If you find that we are speaking contrary to Scripture, then do not listen to us! But if you find that we are taking our stand upon Scripture, then let no fear or temptation keep you from treading with us the path of faith and obedience to the Word of God, in order that God's people be of one mind upon earth and that we in faith experience what he himself has said: "I will never leave you, nor forsake you." Therefore, "Fear not, little flock, for it is your Father's good pleasure to give you the kingdom."


II. Theological Declaration Concerning the Present Situation of the German Evangelical Church

8.05 According to the opening words of its constitution of July 11, 1933, the German Evangelical Church is a federation of Confessional Churches that grew our of the Reformation and that enjoy equal rights. The theological basis for the unification of these Churches is laid down in Article 1 and Article 2(1) of the constitution of the German Evangelical Church that was recognized by the Reich Government on July 14, 1933:
  • Article 1. The inviolable foundation of the German Evangelical Church is the gospel of Jesus Christ as it is attested for us in Holy Scripture and brought to light again in the Confessions of the Reformation. The full powers that the Church needs for its mission are hereby determined and limited.
  • Article 2 (1). The German Evangelical Church is divided into member Churches Landeskirchen).
8.06 We, the representatives of Lutheran, Reformed, and United Churches, of free synods, Church assemblies, and parish organizations united in the Confessional Synod of the German Evangelical Church, declare that we stand together on the ground of the German Evangelical Church as a federation of German Confessional Churches. We are bound together by the confession of the one Lord of the one, holy, catholic, and apostolic Church.
8.07 We publicly declare before all evangelical Churches in Germany that what they hold in common in this Confession is grievously imperiled, and with it the unity of the German Evangelical Church. It is threatened by the teaching methods and actions of the ruling Church party of the "German Christians" and of the Church administration carried on by them. These have become more and more apparent during the first year of the existence of the German Evangelical Church. This threat consists in the fact that the theological basis, in which the German Evangelical Church is united, has been continually and systematically thwarted and rendered ineffective by alien principles, on the part of the leaders and spokesmen of the "German Christians" as well as on the part of the Church administration. When these principles are held to be valid, then, according to all the Confessions in force among us, the Church ceases to be the Church and th German Evangelical Church, as a federation of Confessional Churches, becomes intrinsically impossible.
8.08 As members of Lutheran, Reformed, and United Churches we may and must speak with one voice in this matter today. Precisely because we want to be and to remain faithful to our various Confessions, we may not keep silent, since we believe that we have been given a common message to utter in a time of common need and temptation. We commend to God what this may mean for the intrrelations of the Confessional Churches.
8.09 In view of the errors of the "German Christians" of the present Reich Church government which are devastating the Church and also therefore breaking up the unity of the German Evangelical Church, we confess the following evangelical truths:

8.10 - 1. "I am the way, and the truth, and the life; no one comes to the Father, but by me." (John 14.6). "Truly, truly, I say to you, he who does not enter the sheepfold by the door, but climbs in by another way, that man is a thief and a robber. . . . I am the door; if anyone enters by me, he will be saved." (John 10:1, 9.)
8.11 Jesus Christ, as he is attested for us in Holy Scripture, is the one Word of God which we have to hear and which we have to trust and obey in life and in death.
8.12 We reiect the false doctrine, as though the church could and would have to acknowledge as a source of its proclamation, apart from and besides this one Word of God, still other events and powers, figures and truths, as God's revelation.

8.13 - 2. "Christ Jesus, whom God has made our wisdom, our righteousness and sanctification and redemption." (1 Cor. 1:30.)
8.14 As Jesus Christ is God's assurance of the forgiveness of all our sins, so, in the same way and with the same seriousness he is also God's mighty claim upon our whole life. Through him befalls us a joyful deliverance from the godless fetters of this world for a free, grateful service to his creatures.
8.15 We reiect the false doctrine, as though there were areas of our life in which we would not belong to Jesus Christ, but to other lords--areas in which we would not need justification and sanctification through him.

8.16 - 3. "Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body [is] joined and knit together." (Eph. 4:15,16.)
8.17 The Christian Church is the congregation of the brethren in which Jesus Christ acts presently as the Lord in Word and sacrament through the Holy Spirit. As the Church of pardoned sinners, it has to testify in the midst of a sinful world, with its faith as with its obedience, with its message as with its order, that it is solely his property, and that it lives and wants to live solely from his comfort and from his direction in the expectation of his appearance.
8.18 We reject the false doctrine, as though the Church were permitted to abandon the form of its message and order to its own pleasure or to changes in prevailing ideological and political convictions.

8.19 - 4. "You know that the rulers of the Gentiles lord it over them, and their great men excercise authority over them. It shall not be so among you; but whoever would be great among you must be your srvant." (Matt. 20:25,26.)
8.20 The various offices in the Church do not establish a dominion of some over the others; on the contrary, they are for the excercise of the ministry entrusted to and enjoined upon the whole congregation.
8.21 We reject the false doctrine, as though the Church, apart from this ministry, could and were permitted to give itself, or allow to be given to it, special leaders vested with ruling powers.

8.22 - 5. "Fear God. Honor the emperor." (1 Peter 2:17.)
Scripture tells us that, in the as yet unredeemed world in which the Church also exists, the State has by divine appointment the task of providing for justice and peace. [It fulfills this task] by means of the threat and exercise of force, according to the measure of human judgment and human ability. The Church acknowledges the benefit of this divine appointment in gratitude and reverence before him. It calls to mind the Kingdom of God, God's commandment and righteousness, and thereby the responsibility both of rulers and of the ruled. It trusts and obeys the power of the Word by which God upholds all things.
8.23 We reject the false doctrine, as though the State, over and beyond its special commision, should and could become the single and totalitarian order of human life, thus fulfilling the Church's vocation as well.
8.24 We reject the false doctrine, as though the Church, over and beyond its special commission, should and could appropriate the characteristics, the tasks, and the dignity of the State, thus itself becoming an organ of the State.

8.25 - 6. "Lo, I am with you always, to the close of the age." (Matt. 28:20.) "The word of God is not fettered." (2 Tim. 2:9.)
8.26 The Church's commission, upon which its freedom is founded, consists in delivering the message of th free grace of God to all people in Christ's stead, and therefore in the ministry of his own Word and work through sermon and sacrament.
8.27 We reject the false doctrine, as though the Church in human arrogance could place the Word and work of the Lord in the service of any arbitrarily chosen desires, purposes, and plans.
8.28 The Confessional Synod of the German Evangelical Church declares that it sees in the acknowledgment of these truths and in the rejection of these errors the indispensable theological basis of the German Evangelical Church as a federation of Confessional Churches. It invites all who are able to accept its declaration to be mindful of these theological principles in their decisions in Church politics. It entreats all whom it concerns to return to the unity of faith, love, and hope.



From: The Church's Confession Under Hitler by Arthur C. Cochrane.
Philadelphia: Westminster Press, 1962, pp. 237-242.