Tuesday, February 18, 2014

CHEERFULNESS THAT MOCKS THE DEVIL (MARTIN LUTHER’S FEAST DAY) [DEVOTION OF THE WEEK ~ SUNDAY FEBRUARY 16, 2014 TO SATURDAY FEBRUARY 22, 2014]



NOTICE: The following article is written by the author itself and not by me, I am not trying to violate their copyright. I will give some information on them.

ARTICLE TITLE: Cheerfulness that Mocks the Devil
DATE: November 15
AUTHOR: Chaplain Mike
AUTHOR INFORMATION: Chaplain Mike works with a hospice organization in central Indiana. He has been in pastoral ministry since 1978, serving in churches in Maryland, Vermont, Illinois, and Indiana before moving into chaplaincy work. He is married to a wonderful gifted wife, Gail, and they have four children and three grandchildren. He thinks baseball is the greatest game ever invented, suffers annually as a Chicago Cubs fan, and is looking forward to putting on a cap again this spring to coach his grandson's Little League team. He loves a wide variety of music, spends way too much money on books, is happy to live in a place where there are four seasons, and is a "true believer" in Apple computers, having used them since 1988. Luther is his favorite theologian, Bach his favorite composer, James Taylor his favorite singer-songwriter, Chicago his favorite city, and hiking his favorite form of exercise. He would love to do more with photography and dreams of having a place in the mountains of Arizona someday. His heart has been captured by the grace of God in Jesus Christ and considers himself a post-evangelical disciple seeking a Jesus-shaped life and hoping to help the church do the same. He is forever grateful to his friend, Michael Spencer, for giving him an opportunity to write for Internet Monk. Chaplain Mike works with a hospice organization in central Indiana. He has been in pastoral ministry since 1978, serving in churches in Maryland, Vermont, Illinois, and Indiana before moving into chaplaincy work. He is married to a wonderful gifted wife, Gail, and they have four children and three grandchildren. He thinks baseball is the greatest game ever invented, suffers annually as a Chicago Cubs fan, and is looking forward to putting on a cap again this spring to coach his grandson's Little League team. He loves a wide variety of music, spends way too much money on books, is happy to live in a place where there are four seasons, and is a "true believer" in Apple computers, having used them since 1988. Luther is his favorite theologian, Bach his favorite composer, James Taylor his favorite singer-songwriter, Chicago his favorite city, and hiking his favorite form of exercise. He would love to do more with photography and dreams of having a place in the mountains of Arizona someday. His heart has been captured by the grace of God in Jesus Christ and considers himself a post-evangelical disciple seeking a Jesus-shaped life and hoping to help the church do the same. He is forever grateful to his friend, Michael Spencer, for giving him an opportunity to write for Internet Monk.


Martin Luther
Martin Luther regularly gave personal and pastoral counsel to his friends to seek cheerfulness. He himself was subject to discouragement and depression, which he usually attributed to the attacks of the devil. His letters and table-talk have much to say about ways of overcoming dark moods. Luther’s advice is characteristically earthy and bold, while at the same time he clearly points his companions to Christ. This combination of utter humanity and spiritual insight is one of the features that makes Luther so attractive as a mentor.

One of the best known examples is a letter to Jerome Weller at Wittenberg while Luther was away from home during the summer of 1530.

Though Luther preached strongly against drunkenness and debauchery, words like the following testify that Luther thought Christians were perfectly free in Christ to make use of God’s gifts to gladden their hearts in full enjoyment of life.


Whenever this temptation comes to you beware not to dispute with the devil nor allow yourself to dwell on these lethal thoughts, for so doing is nothing less than giving place to the devil and so falling. Try as hard as you can to despise these thoughts sent by Satan. In this sort of temptation and battle contempt is the easiest road to victory; laugh your enemy to scorn and ask to whom you are talking. By all means flee solitude, for he lies in wait most for those alone. This devil is conquered by despising him and mocking him, not by resisting and arguing. Therefore, Jerome, joke and play games with my wife and others, in which way you will drive out your diabolic thoughts and take courage. Whenever this temptation comes to you beware not to dispute with the devil nor allow yourself to dwell on these lethal thoughts, for so doing is nothing less than giving place to the devil and so falling. Try as hard as you can to despise these thoughts sent by Satan. In this sort of temptation and battle contempt is the easiest road to victory; laugh your enemy to scorn and ask to whom you are talking. By all means flee solitude, for he lies in wait most for those alone. This devil is conquered by despising him and mocking him, not by resisting and arguing. Therefore, Jerome, joke and play games with my wife and others, in which way you will drive out your diabolic thoughts and take courage.

Be strong and cheerful and cast out those monstrous thoughts. Whenever the devil harasses you thus, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, aye, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try to conscientiously not to sin at all. So when the devil says to you, “Do not drink,” answer him: “I will drink, and right freely, just because you tell me not to.” One must always do what Satan forbids. What other cause do you think that I have for drinking so much strong drink, talking so freely and making merry so often, except that I wish to mock and harass the devil who is wont to mock and harass me. Would that I could contrive some great sin to spite the devil, that he might understand that I would not even then acknowledge it and that I was conscious of no sin whatever. We must put the whole law entirely out of our eyes and hearts, — we, I say, whom the devil thus assails and torments. Whenever the devil charges us with our sins and pronounces us guilty of death and hell, we ought to say to him: I admit that I deserve death and hell; what, then, will happen to me? Why, you will be eternally damned! By no means; for I know One who has suffered and made satisfaction for me. His name is Jesus Christ, the Son of God. Where He abides, there will I also abide.”

Despite the pietistic protestations of Christian teachers such as John MacArthur, who recently wrote a prohibitionist diatribe against his young, restless, and reformed brethren called, “Beer, Bohemianism, and True Christian Liberty,” Luther had no such scruples about whether such enjoyments as drinking alcohol offend God. Nonsense! He saw tee-totalism as the devil’s work! What else could it be, since it involves despising what God calls good, what he has given to gladden the human heart (Psalm104:15)?

One of my favorite passages from the First Testament, which I imagine has rarely been preached in most Baptist or old-time Methodist churches, is Deuteronomy 14:22-26

Set apart a tithe of all the yield of your seed that is brought in yearly from the field. In the presence of the Lord your God, in the place that he will choose as a dwelling for his name, you shall eat the tithe of your grain, your wine, and your oil, as well as the firstlings of your herd and flock, so that you may learn to fear the Lord your God always. But if, when the Lord your God has blessed you, the distance is so great that you are unable to transport it, because the place where the Lord your God will choose to set his name is too far away from you, then you may turn it into money. With the money secure in hand, go to the place that the Lord your God will choose; spend the money for whatever you wish—oxen, sheep, wine, strong drink, or whatever you desire. And you shall eat there in the presence of the Lord your God, you and your household rejoicing together.

So here, we have God commanding his people to spend their tithe money on anything they want in order to throw a great feast for themselves and their households! Including wine and strong drink, if they so desire.

[If you tend to be overly scrupulous before God and strict with yourself out of fear of offending him, commit that text to memory and recite it to yourself over and over and over again.]

Once we truly grasp God’s grace toward us in Christ, we will not live timidly or refuse to relish our Creator’s good gifts. For heaven’s sake, life is hard enough, sad enough, stressful enough. The world, the flesh, and the devil exert their pressures on our spirits every day. The remedies that bring us relief are not always “spiritual.” How could that possibly be? Our Savior, who had a reputation among the righteous as a glutton and winebibber, a friend of “sinners” who loved to party and enjoy gaiety and laughter around the table, won’t stand for it.

So, my brothers and sisters — play, and sing, and dance, and laugh, and raise a glass.

Tell the devil to go to dreary hell.

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