NOTICE: The following
article is written by the author itself and not by me, I am not trying to
violate their copyright. I will give some information on them.
PAGE TITLE: http://www.ligonier.org/
ARTICLE TITLE: The Comfort of Jesus’
Prayers
DATE: May 1, 2014
AUTHOR: R.C. Sproul
AUTHOR
INFORMATION:
Robert Charles Sproul (born February 13, 1939) is an American Calvinist
theologian, author, and pastor. He is the founder and chairman of Ligonier
Ministries (named after the Ligonier Valley just outside of Pittsburgh, where
the ministry started as a study center for college and seminary students) and
can be heard daily on the Renewing Your Mind radio broadcast in the United
States and internationally. "Renewing Your Mind with Dr. R.C. Sproul"
is also broadcast on Sirius and XM satellite radio. In late July 2012, a new
24-hour online radio station called RefNet (Reformation Network) was also
announced by Ligonier Ministries in an effort to reach "as many people as
possible" where Internet access is available.
Ligonier Ministries hosts several theological
conferences each year, including the main conference held each year in Orlando,
FL, at which Sproul is one of the primary speakers.
Sproul was passenger on the Amtrak train that
derailed in the 1993 Big Bayou Canot train wreck and often gives firsthand
accounts of the story.
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As
an ordained minister, I’ve had experience going to the Scriptures with a number
of people in order to help them see what God has to say about many diƒfferent
subjects. Over the years, one of the most common questions that I’ve been asked
has to do with the meaning of Christ’s work for the security of the believer’s
salvation. The New Testament gives us many categories for understanding that
those who are truly saved will persevere. There is the category of
justification, which tells us that we have received the imputation of Christ’s
righteousness through faith in Him alone and that we are at peace with God—not
a cease-fire that can be broken at the slightest provocation, but an
everlasting peace wherein the Lord never takes up arms against us again (Rom.
5:1). There is also the category of sanctification, which says God always
finishes the work of salvation that He starts: “He who began a good work in you
will bring it to completion at the day of Jesus Christ” (Phil. 1:6).
In
the Philippians passage, we typically understand that it is God, by the Holy
Spirit, who is working out our salvation in us, bringing us into conformity to
Christ. That, of course, is true, but we should not miss that Jesus is at work
as well. Our greatest consolation regarding our perseverance comes from what
the New Testament reveals about the present work of Christ. We often speak of
the “finished work of Christ,” which is simply shorthand to indicate the
completion of Christ’s atonement—the finalization of His purchase of redemption
for us, His taking upon Himself the curse of God. However, Christ’s work of
salvation did not end there. He had more to do after the cross. He was raised
for our justification, and then He ascended into heaven, where He is seated at
God’s right hand, where He reigns as King of kings and Lord of lords, governing
creation and ruling His church (Acts
2:33; Rom. 4:23–25; 1
Cor. 15:25).
That
is not all. One of the chief emphases of the New Testament in terms of His
present work for His people is His intercession. Christ’s priestly work did not
end on the cross. Every day, in the presence of the Father, Christ intercedes
for His people. If, as James says, the fervent prayer of a righteous person
“has great power as it is working” (James
5:16), how much more do Jesus’ prayers avail for His people?
One
of the most important sources of comfort with respect to the intercession of
Christ in behalf of the believer is found in Jesus’ great High Priestly Prayer,
which itself was a profound prayer of intercession. Remarkably, even we are mentioned in this
great prayer of intercession. We read in John 17:1–9:
Father, glorify me in your own presence with the glory that I had with you before the world existed. I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. ... For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.
Look
again at verse 9: “I am praying for them. I am not praying for the world but
for those whom you have given me, for they are yours.” That’s the crux of the
matter. Jesus is praying for all those who belong to God, not for everyone on
the planet. The Father has chosen a people for Himself—and the same people
belong to Christ as well. None of them is lost except the son of
destruction—Judas—who being a son of destruction, was never God’s child to
begin with. Those for whom Jesus prays are the people whom God has chosen, and
none of them is lost (vv. 10–19). This includes not only the disciples in the
Upper Room who witnessed Jesus’ prayer but also those of us who believe in Him
today. I said that we are mentioned in Jesus’ prayer, and here we are: “I do
not ask for these only, but also for those who will believe in me through their
word” (v. 20). We came to believe through the words of the Apostles, and so
Jesus prays for us. This is Christ’s prayer. We persevere because we are
preserved by our High Priest’s intercession.
If
we take great comfort in the intercessory prayer of a friend or of a pastor,
how much more comfort can we experience from the full assurance that Jesus is
praying for us? We know that Jesus’ prayers never fail. He knows the mind of
God perfectly. He knows what to pray for so that we persevere to the end.
Moreover, Jesus says the Father will give us whatever we ask for in His name
(15:16). If this is so, certainly the Father will not fail to give His own
beloved Son what He asks for, and He asks for us to persevere.
The
greatest illustration of the efficacy of Jesus’ prayer is Peter. Like Judas,
Peter had a great fall. Unlike Judas, Peter was restored and persevered in
faith. Both of them denied Jesus, but only Peter repented. Why? Luke
22:31–32 gives the answer. Satan asked to capture Peter permanently, but
Jesus prayed for him, and that ensured that he would repent. Jesus did not pray
for Judas, but He prayed for Peter, and so Peter persevered in faith and
repentance. That is great assurance for us all. Those for whom Jesus prays
remain in faith over the long haul. If we believe in Christ, He is praying for
us every day.
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